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David Herrle's notes on The World Waiting to Be by Louis Daniel Brodsky 

 

(Though the following text is made up of quick notes and not meant to be Hazlitt or Frye, I think they're a testament to my immediate impressions of and contextual vibes from The World Waiting to Be.  Excerpts from the book are available HERE.)

 

 

 

 

 

"All creation and all creatures, every leaf is striving to the Word..." - Father Zossima, The Brothers Karamazov

"[A]ny writer, to begin with, is writing his own biography because he has discovered the world and then suddenly discovered that the world is important enough or moving enough to put down on paper or in music or on canvas..." - William Faulkner

 

LD:

 

You're not afraid to be dramatic and enthusiastic and gushy in these poems.  And your language is top-notch.  Hell, you metaphorize metaphors!  Gems: "ascending declensions," "datives and ablatives place me/In accusative apposition," "An avalanche of articulating white particles, sounds,/A chaos of such ecstatic crashing," "Devising divine designs."  "Polar Poet", "Frozen Lake" and "Luminaries" are among my favorite pieces.  I enjoyed the 'script very much.

 

- Oddly, I keep getting a 2001: A Space Odyssey vibe (Clarke's novel more than the Kubrick film).  Hear me out.  The Prologue piece, "Mapping Terra Incognita," reminded me of Moon-Watcher, the seminal thinker and innovator pre-man who had "dawning awareness," as Clarke put it.  Your poem can apply to Man's so-called ascent: "From dinosaurs to Neanderthals to Einstein, beyond...Tomorrow, who knows where, what, or who he'll be?"  The creative spirit is a "jumping-off point for his soul."  2001's Monolith imparts the seeds of development and creativity to man, serves as a cerebral dawn, and becomes a literal jump-off point to the stars and beyond.  You know what eventually happens in the book and film.  Bowman is essentially reborn as the Star-Child. 

 

Aside from that vibe, Whitman's 1855 Preface to Leaves of Grass (a work you mention in "In Between") called to me.  I grabbed the book and looked it up: "A great poem is no finish to a man or woman but rather a beginning."

 

The Pen  (The pen is the Deliverer of the Word, the potent phallus, the progenitor, the origin, the impaler of non-being.)

 

- In 2001, after all those eons of slow progression (and dehumanization), David Bowman (or bow man: the name always strikes me as a reference to the pioneers of the ancient weapon) ages rapidly then is reborn: "a baby opened its eyes and began to cry."  We go back on ourselves, the past becomes our future, we blossom and return to the singularity of the seed.  Your book is full of pre-birth, birth, brief expression and creativity, death and rebirth.  The steady evolution of the creative spirit streams through the book: the early earth-pricks of agriculture ("On First Turning Earth" and "Gardening In Eden"), volcanic climate ("Daily Climb"), instinct versus reason ("A case of the tail wagging the dog, you might say"), hunting (the metaphoric expertise in "Arrows"), the gift of fire ("The metaphor ignited" after trial-and-error), home construction ("Polar Poet"), passing generations ("Sleeping It Off" -- art's constant resistance against non-being and nothingness, which I'll address again and again), flight and the breaking away from earth ("My Flying Machine," "Fancy's Flight"), transfiguration, etc.

 

Words

 

You: "Words are my blood, my breathing soul..."

 

- You obsess over and worship words and their link with creation throughout the book.  You are "arrested in creation's heat" by words.  The word is the next glorious step in creative evolution, "the soul's ejaculate," the enabler of conceptualization, speech, and complex thoughts themselves, the parts of Creation's song, the Logos (the manifested word).  God spawns the universe by words.  Nicolas Berdyaev says, "Creativeness is only possible because the world is created, because there is a Creator."  In pre-time the world waited to be.  Before conception there is preconception.

 

- Speech develops in "Internal Rhymes": "Getting started is the hardest part" indeed.  I dig the internal rhymes, by the way.  Good hip-hop, a largely unsung (HA!) art, features this a lot.  Words enable identity as well.  "I am the words I say."  Language is creation-song which riffs on the first Words spoken: "Let there be..."  Language is "songs from long ago and far away" that are emulated, spoken by a mini-creator poet ("a poetic microcosm of the colossal cosmos"), carried by the creative breath.  Words breathe life into void and vacuum: "His lexicon vitalizes the universe."  Here you paraphrase the book's title: "Worlds waiting to be -/a god in search of godly purpose on earth."

 

- Whitman said that America was "a prophecy."  It wasn't yet a world, but it was one waiting to be.  America was a new word, so to speak, a new societal language.  Forefathers are planters.  Forepoets too.  "Turn words into seeds, seeds into tomatoes,/Tomatoes into love apples to be eaten, in silence,/Beneath the tree of life everlasting."  We are so infused with the creative spirit that a man can be a "Garbage Artist".  Later in "Polar Poet": "No one other than the Creator/Would ever recognize my issue..."

 

- Words save us from anonymity and ultimately from non-being.  Art is an heirloom as well.  In "Wound Up": "...the gift, the privilege, wisdom,/Of fashioning something sacred from scratch."  (What a sound "sacred" and "scratch" make.)  Words force us to think.  We can't help it.  We must think of something.  We are scratchless creatures brimming with and addicted to being.

 

-"...gorgeous, deliciously lubricious odalisques!": Bravo!  Love the sound -- and I love the word "odalisques."  Good to see it used!

 

 

Inspiration  (With words comes inspiration.

 

- Clarke had the Monolith inspire the pre-men with mental tools to make physical tools and eventually computers and ships that...take men back to and into the Monolith.  You: "tomorrow my destiny, my fate, my Maker".  From birth to birth. 

 

- You give us Venus, spawned by Cronus' castrated testicles plus sea.  You have sex with her on the shore.  Divinity and humanity entwine.  Divinity inspires.  And previous art and artists inspire later art and artists.  Art is grand context, genealogical.  I always say that I'm closer to Emerson or Fuller than the guy next door.  Steinbeck said that King Arthur isn't dead but sleeping.  I read journals of the greats, such as Dostoyevsky or Heine, and I relate to them immediately and intimately.  It's truly a miracle, a loopholing of time.  We are contextual relatives.  By reading past authors' works, their words become flesh.  They are as real as my hand before me.  In "Emily and I", your notebooks resemble Dickinson's old books.  You know her despite knowing very little of her.  "I'm certain Emily and I share something:/ the muse of mind and spirit."  She is one of the many Venuses that spring from sea foam and make love to you and inspire your own timeless art.

 

- Again, art defies non-being, nothingness -- and it defies death.  In "Grave Rubbings," the blank page, the tabula rasa, is likened to a grave.  Calling forth words to put to page is a creative act, a speaking of being into the void.  Berdyaev again: "Creativeness presupposes non-being."  Why?  Because "freedom is uncreated and has its roots in non-being."  Creation is a leap from voidness.  And from then on, the creative act is sacred: it continues non-non-being even when its actor passes away.  This theme returns in "Paranoia" later.  Page as grave, as death.  Wish for resurrection: "...rise from that grave."  Much later, in "Just Before": "It's then, in that evanescent just before,/That I see, within my enigmatic spirit/Its private profundity..."  And even later, in "Poetry": "For me, poetry is quintessence/Distilled from the essence/Of nothingness."  Berdyaev is clapping and cheering in his grave!

 

- The contextual family tree again: "I find my thoughts straying to writers of the pre-IT age..."  (Is non-being the ultimate "pre-IT age"?)  You laud Roethke and Plath and others as Promethean bards with the same reverence that many folks have for fallen soldiers.  The great poets who came before are the former, rebellious gods, "those glorious, agonized gods of the world."  (You allude to Milton's epic poem later in the book.)  Literary comfort is built on the backs of the whipped and weary Lowells and Sextons.  You evaluate their suffering and your relatively comfortable gig and the world of PCs (and PC, dammit).

 

Writer's Block  (Poetus interruptus?)

 

- "Frozen Lake": Phallic/penetration theme again.  "Termite" continues this: "Tunneling to the heart of a floor joist...not through wood but concrete."  The Berlin Ovary.  Your quest: "to find the right word," "to locate just the right word."  A recapturing of the first Words of Creation itself drives us?

 

- "Paranoia."  Poetus interruptus or, more appropriately, poetic blue balls that feel like "invisible vises."  "The pain of unconsummated creativity."  Creation needs release and expression.  Non-expression is death: "the unretrieved poem decomposes."  The page, the locus of non-locus, of nothingness, is "white silence."  Potential life deferred.  Not even a fetus formed.

 

But life is demanding, tenacious.  There is potential being in the very notion to write.  This is why it's painful not to write or to experience writer's block.  Death nips at your heels.  You don't feel "yourself" when unable to create.  Creation is identity; it's naming; it's command (Let there be...me!).  In "Local Hero", the poet's objective is "to write himself into existence," to substantiate "his self-definition."  The words never come (cum); the grave page triumphs.  The true Death Valley is "The Valley of the Blue Lines."  Identity is aborted, disappears.  Shame also comes.  Sub-par performance.  Couldn't get it up.  One is "disgusted by having failed to touch God's eyes."  "The Glory Train": the "failed psyche" steams "into oblivion."

 

Must regain that past potency!  That potentiality that produced results, inseminated and gave birth left and right!  "Poetic ecstasy," "climactic geysering."  When chicks dove from bridges, belfries and brothel windows to take a ride on the hobby horse, ifyaknowwhatimean!  There was a time when the poet hardly needed to try.  Had to beat them off with a stick!  His art was like divination.  "All he had to do was aim his inky bit at the ground/And wait for buried forces/To propel his readied spirit skyward..."  In "At Home", you speak of "fertile verse."  The poet must again be "the conduit/for such inspirational manifestations,/The voice chosen, by the powers that be..."

 

- Propel skyward.  I'm getting that 2001 vibe again.  Let's break orbit.  The sperm is leaping off the egg to fertilize other systems.  Advance technology from bones as weapons to space ships to bodiless essence and pure mind!

 

The Nature of Words  (...is "the imperative to create" and the drive to sing to posterity.  From "Wound Up" in the next section: "addicted to the essence of creation.")

 

- "The words I can't write/Hang, precariously, on the precipice of silence."  Words waiting to be found, unlocked, unboxed by Pandoran, curious killed cats.  Potential again.  The destiny of being.  The alphabet waiting to be scooped from the abyss soup.  Or...fished from.  You fish your own mind which is a lake stocked by divine rivers.  (Love the sounds of "rhyme strainer" and "metaphor net" and "twin similes," by the way.)  You catch "the illusive bait."  Birth and communion with the eternal again: "birth's amniotic waters./Floats yet, past death, toward eternity."

 

- The poet seeks "to leave his paw prints in the ice...To attest that he once passed here,/Laid claim to the vastness,/Before his words became Earth" (became flesh).  He's a thoughtful moth: "Knowing, even in its going,/Something's been left behind --/The slightest record of disturbance in the universe -- Wing-dust."  Ashes to ashes, wing-dust to wing-dust.  (I often bring up the beautiful fleetingness of water beads left on shower walls after someone has showered.  Pearly graffiti.  Each bead is a unique graffito, Kilroy evidence, proof of his or her once being here.  Same with window and mirror reflections.  They only happen and last as long as the individual happens and lasts, never to be repeated.  Art defies that brevity.)

 

- Origins and communion recur.  We're in "The Stream".  There's Melville and Sand floating nearby!  They're waving and calling our names!  The Promethean sun recognizes you.  (Love the fourth line in "The Stream": "trilling the flora and fauna of my cerebral cortex"!)

 

Soaring  (Beyond earth's pull -- "Escaping Gravity.")

 

- You: What a rush it is, to escape the Old World,

Every known vestige of the New, set off, on his own, to chart the future...

 

- "My Flying Machine".  Flesh becomes more than flesh.  We become part of the technology we create and improve (a Kubrickian motif).  "Arrows" (shot by the bow man/Bowman): "Hand, heart, shaft, and oak/Have fused into the bow."   Hot-air balloons lead to personal computers that Sexton and Lowell lacked.  This dawn of flight continues in "Fancy's Flight."  More "ascent."  Nothing to limit you.  The poet transcends the manual and mental acts: "My writing composes itself./Neither mind nor fingers collaborate."

 

- Then we trip and fall back to pre-flight.  The reign of the locomotive, the train.  "The Glory Train."  The train revolution was as monumental as any of the technological leaps in history.  It's part of the imagery of something from nothing or from basic things.  Creativity.  Another jumping-off point.  A steaming pen, a click-clacking sperm penetrating wastes and forests.  You remind us of the passing importance of such great things.  Tumescence only lasts so long.  Flaccidity wins.  "The colossal length of the train is gradually lost..."  The wastes suck dry; the forests grow over still hulks.  "...In profuse sumac, elephantine underbrush,/And rust flaking off the sullen creature."  Obsolescence.  Regression.  A fade into nothing. 

 

I'm reminded of Conrad's Heart of Darkness.  I run to the book.  Marlow: "...an undersized railway-truck lying there on its back with its wheels in the air.  One was off.  The thing looked as dead as the carcass of some animal.  I came upon more pieces of decaying machinery, a stack of rusty rails..."  That rail-truck "never arrived at the soul's depot," to lift from "The Glory Train" again.  Those colonial profiteers forfeited their souls.

 

- Now the pen isn't a digging tool or an arrow or a divining rod.  It's filled with rocket fuel. "Propels my soul through the cosmos and back,/Letting me describe the perplexities of the unknown:/Stars supernovas, comets, black holes..."  Monoliths, worm holes, singularities...  Later in "Door" you write of another kind of monolith: "the notebook I open...Is a door leading to a vast, cavernous unknown."   "A celestial womb, ripening toward its birthing hour."  Later in "Wide Drive": "I am new,/A fetus conceiving progeny,/A speck effecting its own genesis."  (Star-Child, anyone?)  Rebirth, self-birth.  Later in "Disciple": "To be reborn..."  Words are birth.  Verbalization is fertilization.  From the freedom of non-being comes creation.   In "Polar Poet" you, the emulous creator, write "souls/Who were never born before they met me,/Let alone dreamed of being released from the unknown."

 

- "From birth, through verse, to silence" seems to sum it all up, but I disagree with the return to silence.  I don't think we can be shut up once we start blabbing.  Our words echo forever.  I still hear Catullus and Robert Graves!  (Love "rearview-mirror-years" and your use of one of my favorite terms, "mythopoeic.")

 

- Love "I".  Identity through verse.  "Crying, 'I!  I!  I!'"  (I think Plath wrote, "my heart brays 'I am!  I am!'" - or something like that.) 

 

- "Letting Go of Balloons".  "Having lost all touch with the earth."  (Love how your lady sacrifices herself so that you can go "higher and higher!"  I know that my wife pays a heavy price for my, as you put it, "passion for laying down hen scratches."  I'd assert that I'm a rooster but I'm too chicken.) 

 

- "Black Box".  Fear of death, of muteness, of the stopped pen.  "All systems silenced."  The polar bear footprints again.  The wing-dust.  "The data of his days" telling the tale of "his flown soul."

 

 

The Poet

 

- "Wide Road."  Road to freedom.  Road as freedom.  Easy rider sings himself mystical, to alter one of your lines.  moving away from but ever-near the "rearview-mirror-years."  You "abandon the most pressing necessity" because art's supposed non-necessity is necessity.  Superfluity is redemption from pragmatic prison.

 

- "The Garbage Artist."  Not only is there art from scratch but there's art from so-called garbage.  I'm no fan of Duchamp's R. Mutt urinal, mind you, but I dig the fact that the creative drive goes as far as to inspire the recycling of junk or the recontextualization of toilets.  We owe this perverse extent to our "inventiveness, curiosity, lyrical wonderment," as the poem's opening line goes.

 

- Technology imagery again in "Wound Up"  (by the Watchmaker?): "a turbine...Rather than a rickety waterwheel beside a canted mill."  (See the final act of Kurosawa's Dreams.)

 

- Love "Meaning": the "snow/flakes, rain/drops" concept.  Verrrry cool. 

 

- "In Between."  The artist "revitalize[s] dead and dying ideas," in his or her part of the creative stream.

 

Epiphanies  (Can't shake that 2001 feeling!)

 

- In the 2001 book: "Here, Time had not begun; not until the suns that now burned were long since dead would the light and life reshape this void."  Eventually Bowman is shown magnificent things and is transformed by alien intelligence.  They illuminate his limited mind.  This leads to enlightenment and rebirth, a new dawn, post-man.  As the Star-Child, he experiences light speed and all-encompassing realization.  He travels galaxies in mere blinks.  The far future seems to be remote prehistory, intended before the ape-men (a concept I contest, incidentally), the move from herbivorism to carnivorism to trains to space ships. 

 

In "Luminaries": "I awaken, millenniums before daybreak,/In time to see Betelgeuse, Canis Major,/And the two consanguine Dippers..."  The entire poem smacks of this relearning, rediscovery, enlightenment, fusion of eras (Shakespeare's time, old Greece).  The stars themselves are connections to the grand context.  "They speak to me...in light-year soliloquies..."  You are transfigured by your communion.  2001's Bowman meets himself at future ages, recognizes himself apart from himself.  "I imagine hearing a voice from an invisible, new flame/Hymning refrains of verses I myself have made."  Shakespeare and the Greeks are in you, and you are in you!  "I am large, I contain multitudes," Whitman boasts.  You have been added to the Buzz.  You're part of the stream. 

 

- "My verse springs eternal" you write in "Poetry".  Indeed!  Berdyaev says: "From personality...infinity opens out, it enters into infinity, and admits infinity into itself."

 

The theme of nothingness and beingness recurs, of course.  You proclaim gospel, redemption, hope in the unknown and the tendency toward muteness and void: "...poetry saves,/Redeems the overloaded intellect from emptiness..."  Defiance of nothingness.  Berdyaev is clapping and cheering again! 

 

- And finally, from Creation to creation to Creation, flash forward to the future that is the past, forwardback to the timeless singularity...

 

 

Epilogue

 

- "The Creator."  The entire last stanza is golden.  Bravo!  "...every line he composed/Spoke the ineluctable language of love,/Captured the perfection of his fire,/And embodied the beginning and end of all life."  Whitman sings again: "I am an acme of things accomplish'd, and I an encloser of things/to be."   To be!  "The World Waiting to Be!"  Non-being is not destiny.  "...dreams are destinations to be reached in time."  Life breaks through.  "Rhyme schemes...guide us out of this maelstrom."  The pen will find a guide to lead it, "as Virgil and Beatrice led Dante,/through poetry's inferno, purgatory, paradise, and sacrifice him to immortality."  The artist's power defends against "giants/Waiting...To crash through, sack my intellect,/Pull the arrow from the tree, And snap is magic in two" (to break the tumescent pen, to interrupt the word's seed).

 

Hope, life, a break from gravity's tyranny.  "...creativity's boosters won't fail."  The word speaks life and love; the word speaks being.  Just when you thought you died, to modify Clarke, "a baby [opens] its eyes and [begins] to cry."  "Poetry saves," say the mythopaths.  The word redeems us "from scratch."

 

- Evolved into the Star-Child, Bowman goes back to earth to bring a new paradigm, a salvation.  But he lingers, "marshaling his thoughts and brooding over his still untested powers.  For though he was master of the world, he was not quite sure what to do next."  Beholding yet unformed potentiality.  A world waiting to happen.  A word waiting to happen.  Even the Star-Child doesn't know what's to come.  The final sentence of Clarke's novel:  "But he would think of something."

 

So will we.

 

 

- David

 

 

 

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